I have been enchanted in these summer weeks by the book Goddesses:”Mysteries of the Feminine Divine” (New World Library, Novato, California,2013) a compilation of lectures, articles and workshops offered by the late Joseph Campbell, mostly in the 1980’s. In all the richness Campbell offers from ancient mythology throughout time and around the planet, there is but one brief reference to the Hebrew Scriptures, the source book for Muslims, Jews and Christians:
The biblical and Goddess traditions were radically against each other, and while the biblical has remained the authorized tradition, there has been in European culture this waterway of the living Mother Earth flowing underneath. In the Old Testament, we read in early Genesis: “Remember thou art dust and to dust thou shalt return”. Well, the Earth is not dust, the earth is life, vital, and this intrusive god who comes in late, wanting to take everything over to himself, he denigrates the Earth itself and calls it dust? What he tells you there is, “You really are your mother’s child and you’ll go back to her. She’s nothing but dust, however.” Similarly, you read in Genesis 1:1 , “When God created, the breath (or Spirit) of the Lord brooded over the waters.” It doesn’t say he created the waters. The waters are the Goddess — she was there first.
Turn to Proverbs and there she comes back as the wisdom goddess Sophia, and she says, “When he prepared the heavens, I was there.” She says it. What you have is the same old mythology that the Babylonians and the Sumerians had of two powers, the female and the male power in tension, relationship and creative co-action. But what happened in the Bible was that the male power was anthropomorphized in the form of a man and the female power was reduced to an elemental condition — just water. It says, “God’s breath brooded over the waters.” It doesn’t say the waters of the Goddess, it just says the waters. She’s screened out, but she always comes back. (pp.234-5)
In these words of Joseph Campbell, I find the heart of my work, the inspiration which led me to begin this blog in October of 2014: the intuition that Sophia/ the Divine Feminine Presence is rising in and among us. Her awakening is the underlying theme of all I write.
In her book, Praying with the Women Mystics, (Columba Press, Ireland, 2006) Mary T.Malone offers us a poem in Sophia’s voice, based on Proverbs 8:27-31:
When God established the heavens I,
Sophia, WomanGod, was there.
When God drew a circle on the face of the deep,
When God assigned to the sea its limit…
When God marked out the foundations of the earth,
There I was beside Him like a master-worker.
And I was daily God’s delight, rejoicing before Him always,
Rejoicing in the inhabited world
And delighting in the human race.
Sophia is present within all that lives, the beating heart of the planet. We glimpse “Sophia in Splendour” in this poem of Mary Malone’s, based on Wisdom: 7:26-8:11
For Sophia is the splendour of eternal light
And immaculate mirror of God’s majesty,
And image of God’s goodness…
For she is more beautiful than the sun,
And above all the order of the stars.
Compared with the light, she is found before it…
Therefore she reaches from end to end mightily
And orders all things sweetly.
Jean Houston in her book Godseed takes us on an imaginal “Visit to the Sophia”:
After a long spiraling journey upwards, you find yourself at the very top of a high mountain. You go inside the mountain to a path that travels downward in a spiral. Moving along the path down and around within the inner mountain spiral, you pass scenes of your own life, from your earliest infancy. You see or sense yourself being born. Continuing on the path down and around, to your earliest childhood, you see yourself taking your first steps, forming words, reaching out and grasping things, learning to feed yourself. Further down you see yourself learning to tie your own shoes and attending your first days at school. Continuing down, you see yourself learning games and reaching out to other children. As you continue, you see yourself growing up fast and learning many things. You see your adolescence. Further along you observe stages of your life until today………..
Suddenly you find yourself at the very bottom of the inside of the mountain. There you discover a door of baked mud. Going through it, you find that it leads to a hallway and to a door of water. You pass through the door of water, and it leads to a door of fire. You pass through the door of fire, and it leads to a door of winds. You lean against the winds and pass through. This door leads to a door of bronze, and you pass through. This door leads to a door of silver. You pass through the door of silver and find a door of gold.
At the door of gold there is a shining figure who says to you: “Through this door is the Sophia. Through this door is the Wise One herself, the incarnation of Wisdom. When you pass through this door, you will be in the presence of the Sophia. There you must ask your question. You may see her or you may sense her. But know that she is there. She who is Wisdom itself.” When you are in her ambience, whether you see her or hear her or sense her or feel her, ask your question. Her answers may come in words or in images or even in feelings.
You now have four minutes of clock time, equal to all the time you need, to be in the presence of the Sophia and ask your question and receive her answers.
Thanking the Sophia for her wisdom and kindness, and knowing that you can always return to visit her again, begin now to go back through the door of gold, the door of silver, the door of bronze, beyond the doors of winds, of fire, of water, of earth, beyond the spiral of the stages of your own life, reaching the top of the mountain. Now take the spiral path back down from the mountain. Find yourself here in this moment, in the Garden of Iona. Open your eyes, sit up and stretch, and if you wish, write your experiences in a journal or make a drawing or sketch of what you found with the Sophia…