The “piece of iron” of my first days has long been forgotten. In its place it is the Consistence of the Universe, in the form of Omega Point, that I now hold, concentrated …into one single indestructible centre, WHICH I CAN LOVE. (Pierre Teilhard de Chardin, The Heart of Matter, 39)
Teilhard describes his mystical journey as a spiral through which he moves into a deepening reality, visiting, revisiting, five circles that map his journey into the heart of matter and the heart of God (“The Mystical Milieu”, Writings in Time of War, 115-49).
We have already explored, with Kathleen Duffy as our travel guide (Teilhard’s Mysticism, Orbis Books, Maryknoll, New York, 2014), Teilhard’s Circles of Presence, Consistence, Energy and Spirit. Now at the deepest swirl of the spiral we come to his Circle of Person.
Seeking the elusive force that animates the cosmos, Teilhard stepped into the fifth circle, searching for its source. What image might assist?
Devotion to the Sacred Heart of Jesus had once allured him but now, as he sought a more universal image, the figure of Christ and the world began to melt before his eyes into a single vibrant surface (Hymn of the Universe, 42-43). Surrounded by a cosmic tapestry of intricately woven thread, Christ’s face shone with exquisite beauty. Trails of phosphorescence gushed forth and radiated outward toward infinity. “The entire universe was vibrant ” (HU, 43); the cosmos had acquired a nervous system, a circulatory system, a heart. Teilhard was consumed by the fire streaming from this universal center and resolved to go deeper (Teilhard’s Mysticism, 110).
Stepping into the fifth circle, Teilhard encountered a shadowy figure, a feminine presence: The figure of Sophia emerged from the mists.
She was radiant; her facial expression comforting. Teilhard recognized her as “the beauty running through the world….” (Writings in Time of War, 192)….
It is through her power, the power of love, that all things come together. Hidden within the very heart of matter,she ”bestirred the original mass, almost without form…and instilled even into the atoms…a vague but obstinate yearning to emerge from the solitude of their nothingness.”
She is “the bond that thus held together the foundations of the universe“ (W, 192-3),and she continually draws Earth into “passionate union” with the Divine. (W, 200)….
She is the raiment who is forming as she is being formed, continually creating the mystical milieu in which the forces of loveencourage all things to become one….The radiance from her countenance becomes brighter still when it shines out from the eyes of each human face….
The tenderness of her compassion and her holy charm aroused Teilhard’s passion for the Divine and sensitized his heart. He was enthralled with “the beauty of spirit as it rises up adorned with all the riches of the earth,” as it flows into the heart of the cosmos, toward its very center. He yearned to take hold of her, yet whenever he tried, he found that she eluded his grasp.
With great alacrity, he followed her lead as she guided him through the “luminous mist hanging over the abyss” and propelled him toward the heights into freedom. (Teilhard’s Mysticism, 110-111)
Teilhard brought the heart of a mystic, the eyes and sensibilities of a poet, the rigorous training of a scientist to his observations, his intuitions, his deep knowing so that his “vague intuition of universal unity became over time a rational and well-defined awareness of a presence…the presence of a radiant center that has all along been alluring the cosmos into deeper and deeper union…”(TM, 112)
Lured by the passionate love that this presence awakened within him, Teilhard experienced the universe “ablaze with the fire of divine love, suffused with the elements of a presence which beckons, summons and embraces” all of humanity, so that he was himself living “steeped in its burning layers” (Divine Milieu, 112).
Re- reading the letters of Saint Paul, Teilhard saw more clearly Christ’s evolutionary role: In “an explosion of dazzling flashes” (The Heart of Matter, 50), Cosmic Convergence coupled with Christic Emergence and became two phases of a single evolutionary movement.
The implosion caused by the coincidence of Christ with the Omega of the Universe releases “a light so intense that it transfigured…the very depths of the World” (HM, 82-3). All of the knowledge and love that Teilhard had for the universe was suddenly transformed into knowledge and love for the God who is embedded within every fragment of matter (TM, 113).
Teilhard’s mysticism, now grounded in the Circle of Person, completed his synthesis. He was convinced that the universe would both continue to complexify, and become more centered in the Body of Christ until all would be one in Christ.
He now yearned to adore, which for him meant to “lose oneself in the unfathomable…to give of one’s deepest to that whose depth has no end” ( D, 127-8).
His desire was that all humanity might open their arms “to call down and welcome the Fire” as…” a single body and a single soul in charity” (Divine Milieu, 144).
“Drawn to follow the road of fire” (The Heart of Matter, 74) Teilhard “dedicated himself body and soul to the ongoing work needed to transform the cosmos to a new level of consciousness and of love” (TM, 116).