The call to awaken to the presence of Sophia comes at a time when much of our planet struggles with darkness.
Live-streaming news gives us an immediate knowing of disasters, disease, wars, weather-related devastation that can be overwhelming.
Yet the greater the darkness, the greater is our awareness of the need for light, the deeper our appreciation for it,and the more compelling our own call to be co-creators of light.
As these shorter days in autumn prepare us for the yearly plunge into winter’s darkness, we are entering into the sacred time of Sophia.
Our ancient ancestors, who knew almost nothing of events beyond their immediate homes, knew about the rhythms of the earth,the apparent movements of sun, moon and stars, the cycle of the seasons, with an accuracy of observation that fills us with awe.
The early peoples of Ireland were so deeply attuned to the shifting balance of light and darkness that they could build a monument to catch the first rays of sunrise on the winter Solstice. The Newgrange mound in Ireland, predating the Egyptian Pyramids,receives the Solstice light through a tiny aperture above the threshold.
Like the Egyptians and other ancient peoples, the Celts wove their spirituality from the threads of light and darkness that shaped their lives. Their spiritual festivals moved through a seasonal cycle in harmony with the earth’s yearly dance,associating the bright sunlit days with masculine energy, the darker time with contemplative feminine energy.
For the Celts, the days we are entering this week, days we name Halloween, All Saints’ and All Souls’,were one festival known as Samhain (Saw’ wane). These three days marked the year’s end with a celebration that served as a time-out before the new year. The bright masculine season with its intense activity of planting, growing, harvesting was over. The quieter days of winter were ahead, “the time of darkness, the realm of the goddess where the feminine energy principle is experienced and the season of non-doing is initiated.” (Dolores Whelan: Ever Ancient, Ever New, 98-9)
We in the twenty-first century may still draw on this ancient wisdom to live in harmony with the earth as the Northern Hemisphere of our planet tilts away from the sun. We can welcome this time of darkness as a season of renewal when earth and humans rest. Our energy can be gathered inwards to support what is happening deep within the earth and deep within our souls. The energy gathered in this season will be used when the winter has passed and spring has brought new life to the land and the people.
We too can accept the invitation of Samhain to release whatever is not completed at this time, letting go of the light and the activity of sun-time, surrendering ourselves to the restful moon-time, the darkness of holy waiting. Living within the wisdom of the earth’s seasons, we move towards the rebirth of the sun at the winter solstice, embracing a journey of deep surrender.
This is Sophia time. Within her sacred cauldron, our lives and our desires for our planet find a place of gestation, a safe darkness where, as with the caterpillar in a chrysalis, the great work of transformation of our souls and of all of life can happen. In this sacred season, this womb-time, we curl up near the fireside of our hearts.
From Sophia’s cauldron, we shall emerge in springtime in an interdependent co-arising with the earth,knowing ourselves renewed in soul, body and spirit.

Image of the Black Madonna, Holy Wisdom Monastery, Wisconsin
The Jungian Writer Sylvia Senensky describes our calling, our task:
We are being called upon by the sorrowing and powerful Dark Feminine to know our own darkness and the profound richness of all dark places, even when they are laden with pain. Through her we know the mystery of existence and the sacredness of the cycles of life. We learn how important the destruction of the old ways is to the rebirth of the new.
When she steps into our lives and awakens us, we can be shattered to our core,and we know, as we see the tears streaming down her face,that she too is holding us in her compassionate and loving embrace.
…. She is calling upon us, each in our way, to do our inner work, to become her allies,to become the best human beings we know how to be; to allow our creativity, our compassion and our love to flow to ourselves and to all life forms on this planet….
Love attracts love. If we flood our planet with loving and transformative energy,our actions will begin to mirror our feelings. We will come home to ourselves. (Sylvia Senensky Healing and Empowering the Feminine Chiron Publications, Wilmette Illinois 2003)
Anne Kathleen, this is one of my favorite of your postings. I feel its power in the time of year and the deep echoes it rings in my soul. Here is another yext I would like to share in the words of Cynthia Bourgeault”
“Halloween, that great druidic celebration is often lost in excess and revelry. But if you pay attention, it is actually asking us to acknowledge the false self (yes, head out trick-or-treating dressed as your false self!), let the “ghoulies and ghosties, long leggity beasties, and things that go bump in the night” cavort as they will without causing us alarm. “All shall be well, and all manner of long leggity thing shall be well.” The shadow faced, we are then free on November 1 to move into that most exquisite and subtle foretaste of the glory to come, the mystical communion of saints. From my own personal experience I can say that not Easter but All Saints is the thinnest of the thin places between heaven and earth, where the boundaries between ourselves and all we have loved but deemed lost, all we have grieved for, all the roads not taken in our lives, are met in the gentle solace of “yes.”
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