Category Archives: Hafiz

Walking with Wisdom Sophia

Where do you seek wisdom? Do you have overflowing shelves where recently acquired books hide earlier treasures like the nine layers of settlement in ancient Troy? Do you seek teachers trained in ancient wisdom?  Select from among the many speakers now available on-line? Or have you been fortunate enough to find a truly wise teacher who leads you inward to your own source of deep wisdom?  If so, you have already found Wisdom: She has already found you.

Wisdom is bright, and does not grow dim.

By those who love her she is readily seen,

and found by those who look for her.

Quick to anticipate those who desire her,

she makes herself known to them.

Watch for her early and you will have no trouble;

you will find her sitting at your gates.

Even to think about her is understanding fully grown;

be on the alert for her and anxiety will quickly leave you.

She herself walks about looking

for those who are worthy of her

and graciously shows herself to them as they go,

in every thought of theirs coming to meet them.

(Wisdom of Solomon 6:12-17 Jerusalem Bible)

Once we come to know and trust our inner “Sophia”, we have a treasure within us, and the eyes to recognize Her everywhere. The wisdom of the ages, of the sages, of the poets and the mystics. takes on a vibrant clarity, a singing resonance, for we have an inner lake that catches the light, reflecting to us the heart of reality.

Rabbi Rami Shapiro’s book, The Divine Feminine in Biblical Wisdom Literature (Skylight Illuminations, 2005) which I have been referencing for the past weeks, has opened my eyes as well as my heart to the myriad facets of Wisdom’s presence in the natural world from its sunlit morning warmth to night’s radiant moon path stretching across the river, to its wild winds, crashing thunder, its rain suddenly rushing from the skies, a Niagara of unseen source. Within my own life, I have become aware of a presence of Wisdom, showing me the moonlit way through challenges in relationships, difficulties in my work, small or larger questions of “What now?” or “How next?” …  for, as The Wisdom of Solomon assures us:

Even to think about her is understanding fully grown;

be on the alert for her and anxiety will quickly leave you.

I have experienced (as you must have done at times) how a day can suddenly open out in beauty, revealing patterns unseen until that moment, making sense of the journey of our life in ways we had not understood.  I recall a day, reflecting on the work I am called to do in Spirituality, I was led by Wisdom-Sophia to Jean Houston’s talk on the fluidity of time from her Quantum Powers course.

Following Jean’s guidance, I stood before a curtain of time, allowing a moment in my life I had not understood to reappear. A few years ago, I was invited into a new beginning. I have since thought I had missed the moment, had not taken the road shown to me, and somehow lost the gift being offered.

Now in a sacred moment, with the assistance of a true Wisdom teacher, I found that the invitation had taken me to just where I needed to be: to this place where I have everything I require for this work among you.  I experienced a moment of joy, a recovery of trust, finding the way right here under my feet, a yellow brick road, hiding under a layer of dust, pine needles, dried autumn leaves.

I share this with you, not that you need to know about my life, but that you may know more about your own, learn with Sophia to recognize your path, find the joy of walking in it, companioned by Wisdom.

We live now, as Jean Houston reminds us, in the time of the great confluence, when the wisdom of the ages, from many different sacred traditions, is available to us, along with the newest discoveries of the physicists, who have been called the mystics of our time. What we need is inner guidance to open our hearts to recognize wisdom when it presents itself to us. Often for me, especially when my spirit is deflated, when the moon of my soul is obscured by clouds, light breaks through with poetry. During such a moment this past week, I came upon these works of Hafiz:

You don’t have to act crazy anymore—

We all know you were good at that.

Now retire, my dear,

From all that hard work you do

Of bringing pain to your sweet eyes and heart.

Look in a clear mountain mirror—

See the Beautiful Ancient Warrior

And the Divine elements

You always carry inside 

That infused this Universe with sacred Life

So long ago

And join you Eternally

With all Existence—with God!

(trans. Daniel Ladinsky in I Heard God Laughing)  

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May you too find that clear mountain mirror within, kneel there beside Wisdom-Sophia and be amazed at what you see, O Beautiful Ancient Warrior, bearer of Divine elements.

 

 

 

 

 

Seeking the Lost Mother

We in the West are haunted by the loss of our Mother.

(Caitlin Matthews Sophia: Goddess of Wisdom, Bride of God Quest Books Wheaton IL 2001)

In the midst of this global pandemic, in the urgent need to provide her people with safety, with guidelines, with assistance in this time of unprecedented danger and challenge, Jacinda Ardern, Prime Minister of New Zealand, was inspired to write a poem which she addressed to “Mother Earth”. Here are a few excerpts:

Rest now, e Papatūānuku (Mother Earth)
Breathe easy and settle
Right here where you are
We’ll not move upon you
For awhile

We’ll stop, we’ll cease
We’ll slow down and stay home
Draw each other close and be kind
Kinder than we’ve ever been.

Time to return
Time to remember
Time to listen and forgive
Time to withhold judgment
Time to cry
Time to think
About others
Remove our shoes
Press hands to soil
Sift grains between fingers
Gentle palms

Time to plant
Time to wait
Time to notice
To whom we belong
For now it’s just you
And the wind
And the forests and the oceans
and the sky full of rain

….

Prime Minister Ardern‘s poem expresses the leap in understanding that countless others across the globe are making: our home planet, our earth, is a living sentient being, of whose essence we are made, from whose body we are nurtured, without whom we would all perish. This is not a new understanding: ancient peoples, and those indigenous cultures who still live in this awareness, intuitively understood “to whom we belong.” They would have spoken in the same way to mother earth. They understood that finally it is “just you and the wind and the forests and the oceans and the sky full of rain”…

And they knew even more: They knew that within this sacred home dwells the divine energy/light/spark/love—whatever name they had for it—the Holy Heart of the Universe.

This is the wisdom we need to find once more in and for our time. If the Corona Virus opens us to that quest, it will be a gift of light within the darkness it has brought.

Recently I heard Peter Kingsley, the English philosopher and writer, say something that astounded and delighted me: “The new is giving birth to the old… the task is to give birth to the old in a new time—to the primordial ancient in a world that is new.”

It is now almost six years since I began this weekly blog dedicated to giving new birth to the ancient knowing of the feminine principle of the Sacred whom some cultures have known by the name “Sophia.”

Today, I invite you to enter this quest with me.

As we set out to find Sophia, the missing feminine aspect of the Holy, we prepare for a long journey, following tracks that are millennia old. We learn to be adept at time travel, at exploring deep dusty caverns of pre-history, at unravelling, then reweaving, threads of ancient stories.

goddess-hathor

Egyptian Goddess Hathor

Sophia is nowhere precisely, yet everywhere subtly. Mythologies of many cultures abound with tales of her presence, her power, her sufferings, her diminishments. Old fairy tales hold glimpses of her that are both tender and terrifying. We will need to look into sacred wells, old ritual sites, ruined temples and sanctuaries. We will carefully examine fragments of poetry, shards of pottery, pieces of drums, tiny perfect feminine figures carved of stone, buried in the depths of the earth.

We are living today in the time of the great recovery. What has been hidden is being revealed to us. Scholars of ancient civilizations are writing of their findings: the traces of a sacred feminine presence within the stories, myths and ritual practices of people long vanished.

In A Brief History of The Celts, Peter Berresford Ellis writes of the Great Mother Goddess of the Ancient Celts, revealing the connection between the Celtic Goddess and the great rivers of Ireland, a sacred connection also found in India’s mythology:

“… the Celts believed their origins lay with the mother goddess Danu, ‘divine waters from heaven’. She fell from heaven and her waters created the Danuvius (Danube), having watered the sacred oak tree Bile. From there sprang the pantheon of the gods who are known as the Tuatha de Danaan (Children of Danu) in Irish and the Children of Don in Welsh myths.” (p. 162)

Celtic writer Jen Delyth writes further of the goddess Anu, also known as Danu and Aine: “An ancient figure, venerated under many names, she is known as the womb of life. She is the spark and vitality of life. She is the seed of the sun in our veins. The Great Earth Mother is … the Mother whose breasts are the hills known as the “Paps of Anu” in Ireland. Her hair is the wild waves, the golden corn. Her eyes are the shining stars, her belly the round tors or earth barrows from which we are born. Like the cat, the sow, the owl, she eats her young if they are sick or dying. She is the cycle of life, the turning of the seasons.”

In rivers, waves, and corn, in stars and earth barrows, in the very seasons of our land, this sacred presence is embodied, immersed, implanted in the universe, around, above, beneath, within us.

In Women of the Celts Jean Markale offers an overview of the decline of the Sacred Feminine presence as the Jewish/Christian religions became dominant, but he also hints at how her presence survives as

“…the disturbing and desirable figure of the Virgin Mary with her unexpected names: Our Lady of the Water, Our Lady of the Nettles, Our Lady of the Briars, Our Lady of the Mounds, Our Lady of the Pines. But in spite of the veneration accorded her over the centuries and the public declaration of successive dogmas related to Mary, the authorities of the Christian Church have always made her a secondary character, overshadowed and retiring, a model of what women ought to be. Now the pure and virginal servant of man, the wonderful mother who suffers all heroically, she is no longer the Great Goddess before whom the common herd of men would tremble, but Our Lady of the Night.”

Our Lady of the Night! What a lovely, appropriate name for the presence we seek, the One who has so many different names… yet is being rebirthed now in our time.

The ways we are to seek her may seem arduous, but the starting place is deep within our souls: the search begins with our longing for her. No one speaks more compellingly of this longing than the 14th c. Sufi poet Hafiz:

 

I long for You so much

I follow barefoot Your frozen tracks

That are high in the mountains

That I know are years old.

I long for You so much

I have even begun to travel

Where I have never been before.

(in Hafiz The Subject Tonight Is Love trans. Daniel Ladinsky)

Our Journey Towards Radiance: Part Five

When we come awake to the mystery and beauty of the story of our evolving universe, it is necessary for us to pause, to breathe deeply. Then, in trust and in joy, we set about the task of reweaving the fabric of our lives to reflect this newness.

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As we approach the Feast of Christmas, how can we re-imagine its spiritual importance in the light of our new cosmic awareness?

The great spiritual teacher of our time, Jean Houston, offers guidance:

Christmas is about yearning for something to come into the world. It’s the story of the birth of love, of hope, of a Holy Child in huge danger of being destroyed, bringing a new order of possibility into the world, needing to be protected and nurtured so it may grow into a free and luminous, numinous being. What is new in our time is the birthing of a whole new order of thought through the discoveries of the new cosmology creating a new mind with interconnectedness with so many sources of ancient wisdom.

Jean invites us to touch into our own yearning. What is the new life we long for in ourselves? What is ready to be seeded in the darkness of these pre-Christmas Days so that we come to the feast pregnant with new life?

The Winter Solstice  was the inspiration for marking the Birth of Christ during the days when the sun’s light begins to strengthen. Solstice evokes YEARNING for the light, for new birth within ourselves, within all whom we love. We desire this newness for life on the planet, for the planet herself. We desire that we and all that we love be made new with “the love that moves the sun and the other stars” l’amor che muove il sole e l’altre stele as Dante writes.

The song “Born of a Star” written by Carolyn McDade to reflect on the Solstice, assists us to know the gift that is at the heart of Christmas:

Return, return to the darkness return,
this longest night of wonder
Return, return to the dream, return,
This holy night to ponder
Deep in the night, listen, listen
Turn to the light, waken, waken
Deep in the night, turn to the light
Waken to sun’s ancient summons
We who are born of star, who then are We?
We who are loved by star, who then love We?
Deep in the night, listen, listen
Turn to the light, waken, waken
Deep in the night, turn to the light
Waken to sun’s ancient summons
We who are born of star, who then are We?

In Jesus in the Power of Poetry (2009) Diarmuid O’Murchu suggests a new metaphor in our understanding of the feast of Christmas. He finds it in the writings of the thirteenth century Dominican mystic Meister Eckhart:

“What does God do all day long? God lies on a maternity bed, giving birth all day long.”

O’Murchu reflects: “The infancy narratives, therefore, need to be approached afresh….as an archetypal statement of the God of prodigious birthing.”

“(W)e are called to become co-birthers with our birthing God of the ongoing evolutionary re-creation of God’s world in justice, love, compassion and liberation. Incarnation becomes an empowering and liberating dynamic, and Christians, instead of fleeing the world, are now challenged to embrace it in its full embodied existence.” (pp 45-6)

Advent invites us into the wonder of pregnancy. We prepare ourselves for the new gifts which our birthing God wants to offer in and through us. We enter the heart’s season of longing, awakening desires we thought long tamed, desires that lead us to the birthing of the deepest dreams of our hearts.

Jan Richardson offers this prayer to the birthing God:

In the enclosure of your heart,
O God,
enfold me
and give me
the courage of Bear:
to enter the cave
in the season of slumber,
to lie down defenseless
in your gathering dark,
to know your sustaining
as my soul is made ready,
to give myself over
to dreaming of birth.

And to whom are we called to give birth? To the God who dwells within.
The fourteenth century Sufi poet Hafiz encourages us with these words:
No one can keep us from carrying God
Wherever we go.
No one can rob His Name
From our hearts as we try to relinquish our fears
And at last stand — Victorious.
We do not have to leave Him in the mosque
Or church alone at night;

We do not have to be jealous of tales of saints
Or glorious masts, those intoxicated souls
Who can make outrageous love with the Friend.
We do not have to be envious of our spirits’ ability
Which can sometimes touch God in a dream.

Our yearning eyes, our warm-needing bodies,
Can all be drenched in contentment
And Light.

No one anywhere can keep us
From carrying the Beloved wherever we go.
No one can rob His precious Name
From the rhythm of my heart —
Steps and breath.